Рубрика: Travel

CHARDHAM YATRA

CHARDHAM YATRA

One Expression around which all religions base their preaching. Peace of mind, body and soul. Since time immemorial both man and God have just one prayer – Shanti – for the living and the Departed. The Char Dham, also called the Deo Bhumi – The Adobe of the Gods – presents just the ambience where the Divine & the Sublime coexist.
Once there, the sheer magnificence and the tranquil beauty so immerses you into a world of spirituality that you experience true peace and humility. Nature in all its splendour, at once huge and overwhelming and yet humble in its exquisite beauty – the pilgrimage to the Char Dhams is the experience that will stay with you and beyond. 
The Holy Himalayas :
The Himalayas – the world’s most majestic & loftiest mountain chain, is the global heritage of all mankind. The sublime quality of this “Adobe of Snows’ has, since time immemorial, inspired the sages & saints of India and has attracted tourists & pilgrims from world over to its awesome beauty & calm serenity. Uttaranchal abounds in places of sanctity where devotees converge every year to pay obeisance to their Gods braving vagaries of weather & other human travails in Himalaya. Closest to the celestial beings, devotees from all corners of the country have flocked to these Himalayan shrines of Char Dham – Yamunotri, Gangotri, Kedarnath & Badrinath yatra every year to seek salvation. The arduous trails remain in the ancient sanctuaries of faith for a fulfilling experience. The four dhams receive holy water in the form of four streams – Yamuna (Yamunotri), Bhagirathi (in Gangotri), Mandakini (in Kedarnath) and Alaknanda (in Badrinath)

Badrinath Dham is one of the oldest of Hindu places of worship. On the right bank of the river Alaknanda lies the sacred shrine perched at an altitude of 3133 m above sea level, guarded on either side by the two mountain peaks Nar & Narain with the towering Neelkanth peak providing a splendid back-drop. Also known as the Vishal Badri, the largest among the five Badris, it is revered by all as the apt tribute to Lord Vishnu.
The revered spot was once carpeted with wild berries which gave it the name ‘Badri Van’ meaning ‘forest of berries.’ Built by Adi Shankaracharaya, the philosopher-saint of the 8th century, the temple has been renovated several times due to damage by avalanches and restored in the 19th century by the royal houses of Scindia & Holkar. The main entrance gate is colourful & imposing popularly known as Singhdwar. References to Sri Badrinath have been made in the Vedas & perhaps it was a popular shrine during the Vedic age also. The Skand Purana gives an accvount of the Adiguru consecrating the idol of Lord Badri Vishal in the temple after recovering it from Narad Kund, in a pursuance of a divine call from heaven. The idol is made of black stone similar to granite. So holy is the shrine that it forms one of the four prominent places of Hindu worship. The epic Mahabharat, it is believed, was composed in the Vyas & ganesh caves close by. The Vishnu Ganga which later becomes the Alaknanda flows below the temple. Almost 3 km north of Badrinath, mana is the last Indian village before the Tibetan border. The Vasudhara falls are quite spectacular. On the closing day the residents of Mana offer a choli to the deity to cover the diety all the winter. It is taken off on the opening day & its fibres are distributed amongst the Yatris (pilgrims) as a maha prasadam. Joshimath is the winter deity of Badrinath.
The temple opens every year in the month of April-May & closes for winters in the third week of November. Badrinath’s four subsidiary Badris include Bhavishya Badri, Yogdhyan Badri, Bridha Badri and Adi badri. It is popularly believed that with spread of Buddhism, the Buddhists enshrined the statue of Lord Buddha there and during the Hindu renaissance, the statue of Buddha was later restored by Adi Guru as the idol of Vishnu. This possibly explains the deity sitting in Padmasan posture, typical of Buddha icons. However, also according to Hindu mythology, Buddha was considered to be the ninth incarnation of Lord Vishnu.

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